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Sunday, December 27, 2009

Muharram


The tragedy at Karbala
In the month of Muharram many centuries ago, (approximately October 20th 680 A.D.), an event took place in Iraq at a place known as Karbala on the bank of the river Euphrates. 
A large army, which had been mobilised by the Umayyad regime, besieged a group of persons numbering less than a hundred and put them under pressure to pay allegiance to the Caliph of the time and submit to his authority. The Caliph was a man much taken with earthly pleasures that deviated from the Islamic way of life. The small group resisted and a severe battle took place in which they were all killed. The leader of the small band of men who were martyred in Karbala was none other than Imam Husain, the grandson of the Holy Prophet. 
Imam Husain's martyrdom at Karbala represents a conscious confrontation with anti-Islamic forces and a courageous resistance for a sacred cause. The tragedy was that the one who stood up to defend Islam was cut down in so cruel a manner. It is for this reason that the death of Imam Husain is mourned annually in the Muslim world. 
 
Mourning rites
On Ashura, the Muslims take out processions carrying colourfully decorated taziyas (bamboo and paper replicas of the martyr's tomb) embellished with gilt and mica. Colourful replicas of Imam Husain's tomb at Karbala are also carried in procession and buried at an imitation Karbala. The mourners walk barefoot to the beat of drums. In a frenzy of grief, they beat their chests and cry out the name of Husain. They sometimes even flagellate or whip themselves, drawing blood. Wrestlers and dancers enact scenes depicting the battle at Karbala. While many Muslims take to the streets to mourn, there are some families that retain personal mourning houses. 
Lucknow, being the centre of Shia culture and religious activities, observes the rites of mourning with great passion. In places other than Lucknow, the taziyas are taken out and buried in the local burial ground known as Karbala.
Sunni Muslims may also commemorate Husain's death but in a less demonstrative manner, concentrating instead on the redemptive aspect of his martyrdom.

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